EDUCATION:
|
Ph.D. |
|
Philosophy |
|
|
“All
But Dissertation” Certificate, May 2001 Dissertation in progress |
|
|
|
Dissertation
title:
“Skepticism and Pluralism: Ways of Living a Life of Awareness as Recommended
by the Zhuangzi
莊子” Dissertation
Advisor:
Roger T. Ames GPA: 4.0 on a 4.0 scale |
|
|
M.A. |
The |
Philosophy |
|
M.A. |
The |
East Asian Languages and Literatures (Chinese) |
|
|
Thesis title: “The Relationship Between Skepticism and Epistemological Relativism in the ‘Qi Wu Lun’ Chapter of the Zhuang Zi” GPA: 3.91 on a 4.0 scale |
|
|
A.B. |
|
Philosophy |
|
A.B. |
|
Asian Studies |
|
|
GPA: 3.76 on a 4.0 scale |
|
|
|
Mandarin Training Center 國語教學中心, National Taiwan Normal University 國立臺灣師範大學, 1996-1997 |
|
|
|
The |
|
|
|
The University of Vermont, 1989-1990 |
|
|
Multi-disciplinary Graduate Certificate in Leadership Studies |
|
|
AREAS OF SPECIALIZATION AND COMPETENCE:
Epistemology (skepticism, pluralism, epistemological relativism/perspectivalism/contextualism)
Classical Chinese Philosophy (Laozi 老子, Zhuangzi 莊子, Confucius 孔子, Zisi 子思, Mencius孟子, Yijing 易經 [The Classic of Changes], Gongsun Long 公孫龍, Mozi 墨子)
Ancient Greek Philosophy (Early Greek Philosophy, Plato, Aristotle, Sextus Empiricus, Hellenistic Epistemology)
History of Western Philosophy
Asian and Comparative Philosophy
(West,
Asian Religions (Daoism, Confucianism, Buddhism, Hinduism, Shintō 神道)
Religious Studies and Methodology of Comparative Religion
FOREIGN LANGUAGE COMPETENCE:
Classical Chinese, Modern Mandarin Chinese, Ancient Greek, Spanish, Japanese (reading knowledge)
PROFESSIONAL EXPERIENCE:
Research:
Graduate Assistant and Editor, Shuhai Wenyuan 書海文源 Classical Chinese Digital Database and Interactive Internet Worktable (Project of the National Science Foundation’s Digital Libraries Initiative, in cooperation with
the National Endowment for the Humanities), Department of Philosophy, University of Hawai‘i at Mānoa, 2000-2003
Assistant, “Infusing Asian Studies into the Undergraduate Curriculum” Summer Institute, Asian Studies Development Program, East-West Center/University of Hawai‘i at Mānoa, July-August 1999
Assistant, “Infusing India into the Undergraduate Curriculum” Summer Institute, Asian Studies Development Program, East-West Center/University of Hawai‘i at Mānoa, June 1999
Graduate Research Associate to Professor Thomas P. Kasulis, The Ohio State University, Winter-Spring 1995
Teaching:
Lecturer, Philosophy 102: “Introduction to Philosophy: Asian Traditions,” University of Hawai‘i: Kapi‘olani Community College, 2002-2003
Adjunct Lecturer, Humanities 1000: “Introduction to the Humanities,” Hawai‘i Pacific University, Spring 2003
Graduate Teaching Associate, East Asian Languages and Literatures 131: “East Asian Humanities,” The Ohio State University, 1997-1998, Autumn 1995, Autumn 1994
Graduate Teaching Associate, Chinese 231: “Traditional Chinese Culture,” The Ohio State University, Spring 1998
Graduate Teaching Associate, Chinese 232: “Modern Chinese Culture,” The Ohio State University, Autumn 1997
Tutor, Philosophy 110: “Introduction to Logic” (University of Hawai‘i at Mānoa), Philosophy 101: “Introduction to Philosophy,” Philosophy 130: “Introduction to Ethics,” Chinese 101: “First Year Chinese I,” and EALL 131:
“East Asian Humanities” (The Ohio State University), Summer 2001, Winter 1996, Autumn 1994-Winter 1995
Academic Service:
Graduate Student Organization Representative, Department of Philosophy, University of Hawai‘i at Mānoa, 1998-1999
Council of Graduate Students Representative, Department of Philosophy, The Ohio State University, 1995-1996
PUBLICATIONS:
“The Classic of Changes (Yijing 易經)”
(translation of some selections, with Hai-ming Wen 溫海明) in Robin R. Wang,
ed., Images of Women in Chinese Thought
and Culture: Writings on Women from the Pre-Qin
through
the Song Dynasty. Indianapolis: Hackett Publishing Company, 2003
“Lun Mengzi de ‘Xin’: Ji Shi Shengwu Xing Ye Shi Shehui Xing
论孟子的《心》:既是生物性也是社会性”
[“The Concept of Xin
心
(Heart-Mind/Feeling-Thought) as Both
Biologically Given and Socially Achieved in the Mencius”] in Ruxue Nianjian 儒学年鉴 (Year Book of Chinese
Confucianism). Forthcoming.
“Book Reviews: Asian Values and Human Rights: A Confucian Communitarian Perspective. By Wm. Theodore de Bary. Cambridge: Harvard University Press,
1998. Pp. 196. Hardcover $27.95.” in Philosophy East and
West, 50.3 (July 2000) 465-468
“The Potential of Establishing
Democracy in a Chinese Cultural Context” in Proceedings
of the Eighth East-West Center Participants’ Conference, East-West Center,
1999
Teh-ming Yeh 葉德明, ed. Zhongguo Yu Fayin Xupian 中國語發音續篇
[A Sequel to Mandarin Pronunciation]
(English translation of the second of two volumes on Chinese phonology). Taibei 臺北:
Guoli Bianyi Guan 國
立編譯館] [National Editorial and Translation Bureau], 1997
HONORS:
East-West Center, Graduate Degree Fellowship, 1998-2002
Republic of China on Taiwan, Ministry of Education, Chinese Language Scholarship for American College Students, 1996-1997
The Ohio State University, East Asian Studies Center, Foreign Language and Area Studies (FLAS) fellowship, 1995-1997
Graduated with College Honors,
Washington University in
Dean’s List, Washington University
in
Dean’s List, The University of Vermont
Phi Kappa Phi ΦΚΦ (National Honor Society)
Phi Eta Sigma ΦΗΣ (National Freshman Honor Society)
PROFESSIONAL PRESENTATIONS:
“The Misattribution of Dogmatic Skepticism to the Zhuangzi 莊子” under consideration for presentation at the “Cross Currents: New Intersections in Comparative Philosophy” Graduate Student Conference, Department of
Philosophy, University of Hawai‘i at Mānoa, Honolulu, HI, March 2003
“The Similarities and Differences Between the Thought of Three of the ‘Quasi-Daoists’ (Peng Meng, Tian Pian, and Shen Dao) and Lao-Zhuang Daoism” in the “Chinese Philosophy: Thinking Through and Applying the
Tradition” panel at the 2000 Asian Studies Development Program National Conference, East-West Center, Honolulu, HI, July 2000
“The ‘Turning the Tables Argument’ in Ancient Greek Philosophy: Plato on Protagoreanism and Heracliteanism in the Theaetetus, The Skeptic’s Use of Isostheneia Against his Dogmatic Opponents, and Dogmatic Criticisms
of Genuine
Skepticism” in the “Philosophy” panel at the Tenth Annual East-West
Participants’ Conference,
“The Concept of Xin (Heart-Mind/Feeling-Thought)
as Both Biologically Given and Socially Achieved in the Mencius” in the “Eastern
Philosophy” panel at the Ninth Annual East-West Center Participants’
Conference,
“Correlative Thinking and Analytic Thinking as Methods for Comparative Philosophy” in the “Eastern Philosophy” panel at the Ninth Annual East-West Center Participants’ Conference, Honolulu, HI, February 2000
“The Potential of Establishing
Democracy in a Chinese Cultural Context” in Panel 1: “The East and the West:
Cultural and Philosophical Context” at the
HI, February 1999 (Published in Proceedings of the
“Despair and Dukkha as Problems of Existence: A Comparison and Contrast of the Views of Soren Aabye Kierkegaard’s Either/Or and Buddhism,” The Second Annual Quad Cities Undergraduate Philosophy Conference,
PRESENTATIONS IN GRADUATE SEMINARS:
“The Similarities and Differences Between the Thought of the ‘Quasi-Daoists’ (Peng Meng, Tian Pian, Shen Dao, Yang Zhu, and Hui Shi) and Lao-Zhuang Daoism,” Chung-ying Cheng’s Philosophy 672: “Taoism” seminar,
“Gu Zhi Zhen Ren (The Authentic Person of Old): Is the Account of the Zhen Ren (Authentic Person) Given in the ‘Da Zong Shi’ (‘The Great Ancestral Teacher’) Chapter of the Zhuang Zi Intended to Represent Four Stages
of Zhen Ren or a
Single Zhen Ren?,”
Chung-ying Cheng’s Philosophy 672: “Taoism” seminar,
“In Lao Zi’s
Dao De Jing,
What is Dao?,”
Chung-ying Cheng’s Philosophy 672: “Taoism” seminar,
“The Heuristic of Intimacy and Integrity (A Philosophical Theory of Intra- and Inter-Cultural Relationships) in Both Modern and Traditional Chinese Culture,” Thomas P. Kasulis’ Comparative Studies 792D/Japanese 792:
“Interdepartmental Studies in the Humanities: Cultural Philosophies of Relationship” seminar, The Ohio State University, June 1998
“Chad Hansen’s Mass Noun Hypothesis and its Critics,” Marjorie K.M. Chan’s Chinese 681: “History of the Chinese Language” class, The Ohio State University, May 1995
“The Missionary, the Convert, and
the Opponent: Matteo Ricci and the Jesuit Presence in
“Thomas Nagel and Richard T. Garner on the Question of Objective Values” (modified and expanded into “Objectivity and Circularity: Thomas Nagel’s Attempt to Sidestep the Argument from Queerness and Establish the
Objectivity of Values”), Richard T. Garner’s Philosophy 830: “Seminar in Value Theory: Varieties of Moral Anti-Realism” class, The Ohio State University, November 1994
PROFESSIONAL MEMBERSHIPS:
Society for Asian and Comparative Philosophy
Association of Chinese Philosophers
in
American Philosophical Association
Association for Asian Studies